New York: Garland Publishing, , p. Garland reference library of social science, volume , ISBN hc. Introduction by J. Essentials: Aphorisms and Observations of A. Edited by J. Walter Driscoll. These extraordinary fragments provide an introduction to Orage's vision of the human potential for a conscious development of being.
London: Cassell, , p. Sketches of the author's experiences and travels as a language tutor and musician in St. Petersburg until the Revolution, then as an international lecturer, journalist and acrobat, are followed by sections describing his spiritual searches, meetings with spiritual teachers and charlatans and experiments with prayer and yoga as well as his studies of astrology and longevity.
He details his relationship with Nadine Nicolaeva-Legat who ". Gurdjieff and P. Gurdjieff, undoubtedly one of the great living teachers, whom Ouspensky acknowledged as master, but from whom he had none the less parted company. Gurdjieff edited by Lillian Firestone Boal. Denville, New Jersey: Indications Press, , p. This posthumous anthology gathers ten intensely focused contemplative essays on the immanent struggle with attention. Includes 98 pages of excerpts from letters to his students.
Shaftsbury, Dorset: Element, , p. Reissued, Barrytown, N. Y: Station Hill Press, , p. A Canadian diplomat and environmental activist, George has long been influenced by Gurdjieff. Gurdjieff's Institute for the Harmonious Development of Man. Edited by Jacob Needleman and George Baker. Associate Editor, Mary Stein. New York: Continuum, , p. Includes nine pages of previously unpublished excerpts from exchanges with Gurdjieff in the s. Aurora, Oregon: Two Rivers Press, , 88p.
Hands attended meetings with P. Ouspensky and J. These vivid diary entries describe her impressions of Gurdjieff during his last 15 months. By Thomas de Hartmann and edited by Olga de Hartmann.
New York: Cooper Square, , p. Reprinted, Baltimore: Penguin Metaphysical Library, , p. Our Life with Mr. Gurdjieff: Definitive Edition Substantially enlarged from published material in the original Russian manuscripts of Thomas de Hartmann and further expanded from memoirs of Olga de Hartmann.
Edited by T. Daly and T. London: Penguin Arkana, , p. The de Hartmanns were devoted to Gurdjieff. An accomplished composer, Thomas de Hartmann collaborated with Gurdjieff on several hundred musical compositions, particularly between and He later arranged most of these and recorded many on piano.
The de Hartmanns left Gurdjieff in but remained dedicated to his teaching and became major independent figures in its transmission in the U. Heap, Jane — Notes. With an introduction by Michael Currer-Briggs.
Limited edition of copies. Aurora: Two Rivers Press, , 95p. ISBN X hc. Contains 27 brief sections and an 11 pg. The Notes of Jane Heap. Edited by Michael Currier-Briggs et al. Limited private edition, copies. London: Phene Press; Aurora: Two Rivers Press, , , p. They were made from personal notes for talks to her groups.
Flyer, [Two Rivers Press], no date, 12 p. Heyneman, Martha The Disenchantment of the Dragon. Included in Productions of Time: Collected Essays The Breathing Cathedral: feeling our way into a Living Cosmos. San Francisco: Sierra Club, , p. San Jose: Authors Choice Press, , p. She leads her reader past explanation, through knowledge, to an exceptional understanding of our role in the cosmos. The Productions of Time: Collected Essays. Xlibris, , p. Fifteen inspiring essays written over some twenty years.
Hulme, Kathryn — Undiscovered Country: a spiritual adventure. Boston: Little, Brown, , p. Printed annual volumes contain transcripts of the papers presented and discussions that followed, at annual spring conferences held since Summer , pp.
Kenney sketches his life growing up as a Socialist in England at the end of the 19th and into the early 20th Century.
He was a contributor to the New Age edited by A. King, C. New York: Bridge Press, , p. New York: Privately printed limited edition of copies, , p. While he lived in New York between and , A. The States of Human Consciousness. Foreword by Roy Finch. New Hyde Park, N. Y: University Books, , p. After four decades as a psychologist, King examines the potential levels of consciousness available to human beings.
London: Paul H. Crompton, , p. Henriette Lannes lead groups in England from until her death in , with a mandate from Jeanne de Salzmann. William M. Beatley and Mrs. Betty Beatley. The material is drawn from her papers and talks, or from notes by her students. It contains her observations on inner work practised in the context of research, arts and crafts, education and parenting, as well as other group activities, particularly at The Guild for Research into Craftsmanship Ltd.
Evidence of attentive inner questioning, and a search driven by an intense wish to wake up, emerges from much of this practical material. Lewis, Cecil A Wish to Be. Manchester, Sherman. Unpublished typescript. Sherman Manchester was—along with C. A year later he was received into a group led by Gurdjieff's pupil Henriette Lannes, with whom he studied for 22 years, until her retirement from England in Thereafter, until , he studied with M. Maurice Desselle and M. Henri Tracol, and enjoyed regular contact with Jeanne de Salzmann.
In Moore was mandated to lead groups. In he constituted an independent but traditional group in London, with an off-shoot in Brighton; these he continues to guide. Gurdjieff and Mansfield. The relationship between Gurdjieff and the short-story writer Katherine Mansfield was falsified and sensationalised by the French press in when she died shortly after coming to his Fontainebleau Institute with terminal tuberculosis.
Gurdjieff: The Man and the Literature. Resurgence Bideford. Provides a sensitive and discerning guide to Gurdjieff's life and classics of the Gurdjieff literature. Gurdjieffian Groups in Britain. Neo-Sufism: the Case of Idries Shah.
The Enneagram: a Developmental Study. Religion Today London V 3 , January , pp. Religion Today London ,VI 3 , , pp. Gurdjieff: the anatomy of a myth, a biography. Interview with James Moore. Moore considers the challenges and impediments to historicity that he encountered in writing his biography Gurdjieff: Anatomy of a Myth.
He also examines some of the conscious and unconscious forces that continue to percolate within and without the Gurdjieff community. Moveable Feasts: the Gurdjieff Work. A comparison of similarities and differences between Quaker and Gurdjieffian practices, and of George Fox and Gurdjieff. Yet, there are undeniable differences.
Revised as The Man in Question, Henriette Lannes: Active in London for nearly three decades; coping with all the difficulties of exile and a foreign language; subsuming the powerful resistance which any powerful affirmation lawfully evokes—this remarkable human being guaranteed here the Work's ethos, dynamic, and trajectory.
Her name was Henriette Lannes. Interviews with James Moore and with Anthony Storr. British Broadcasting Corporation, December 17, Storr also dismisses Gurdjieff, Steiner, Jung, Freud and other influential figures.
Australian Broadcasting Corporation, It is to have a greater size, but having size is not what "big" means. To be bigger than is the basic concept here, and to be big is a concept logically dependent on it. A second difference: if there were only one thing of a certain kind in the world, it could be described by qualityadjectives.
F o r c o m p a r i n g - a d j e c t i v e s to have meaning, there is a need for at least an implicit context of things to be compared.
This is precisely, I suspect, what bothers us about m a n u f a c t u r e r s who label their 1 lb. Without some things in a class to be small, it m a k e s no sense to call anything large. In addition to the misunderstanding of the comparison of adjectives in Aquinas' position, t h e r e are f u r t h e r difficulties.
Two of the t e r m s he uses, " t r u e " and " b e i n g " , a r e not f e a t u r e s of things susceptible of comparison, and so do not even plausibly fit in his argument. T h o m a s ' meaning h e r e : propositions, statements, or sentences are. And " b e i n g " does not designate a p r o p e r t y of things that they have to different degrees.
One thing can be f a s t e r than another, m o r e intelligent, m o r e worthy of r e spect, etc. But it cannot exist m o r e than any other thing which exists. Whales do not h a v e m o r e being than ants.
T h e r e are whales and there are' ants: to call t h e m both beings or to say that they both have being is just another way of saying that there are whales and ants. The senses in which X is said to " b e m o r e " than Y are the identity sense "A baby is m o r e than a tube which takes in m a t e r i a l at one end and excretes it at the o t h e r.
In the' existence sense nothing "is m o r e " than anything else. Indeed, it is not even clear that it m a k e s sense to talk of an absolute d e g r e e of something like nobility; and this is true of most other quality words as well. But t h e r e is no such scale of goodness. What counts as a good s c r e w d r i v e r would not count as a good oil painting. First, the existence of one thing which is f - e r than another does not i m p l y that either of the thincs is f.
Things bigger and smaller than each other can go on a scale of size not a scale of big-ness , but the size-scale does not have a m a x i m a l l y sized object at the upper limit serving as the m e a s u r e of all things on the scale.
T h e r e is no theoretical limit to the scale, and this is true for all c o m p a r i n g - a d j e c t i v e s , and for most other adjectives as well. Things get their place on the sizescale f r o m their relation to each other, not to a m a x i m a l l y sized object. W h a t e v e r is biggest is higher on the scale than an. And, as was the' case with " h o t t e s t , " the biggest thing is biggest only in relation to other things and not in any absolute sense.
Imagine Christ. Somewhere in space is. Gurdjieff forms an oval with both his hands. Draw from there, draw in, I. Settle in you, Am. Do every day. Wish to become Christ. To carry out the inner work gives the possibility of developing inner faculties.
Even at the heart of this teaching, many people do them and teach them without always really understanding their meaning and their effect … In my classes I try to transmit the application of inner and physical discipline in the Movements, in the way that I received it from George Gurdjieff. Special Editor's Introduction: Fieldwork on G. Gurdjieff and the Work By Carole Cusack. Download PDF.
He replied:. He says that in his System, they take from all the three sources. With that an atmosphere within is created so as to serve the Absolute and receive His Grace. Ruins of the Sharada Peeth.
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